간행물

성균관대학교 유교문화연구소> Journal of Confucian Philosophy and Culture

Journal of Confucian Philosophy and Culture update

  • : 성균관대학교 유교문화연구소
  • : 인문과학분야  >  동양철학
  • : KCI등재
  • :
  • : 연속간행물
  • : 반년간
  • : 1598-267X
  • :
  • :

수록정보
수록범위 : 1권0호(2001)~34권0호(2020) |수록논문 수 : 378
Journal of Confucian Philosophy and Culture
34권0호(2020년 08월) 수록논문
최근 권호 논문
| | | |

다운로드

(기관인증 필요)

키워드 보기
초록보기

다운로드

(기관인증 필요)

초록보기

This article seeks to tease out two disparate models of pedagogy in the neo-Confucian tradition. To that end, I focus on the two founding figures of this tradition, namely, Zhu Xi and Wang Yangming, and see how they articulated their ideas on childhood education, which were based upon their conflicting views on children and their innate moral abilities. From Zhu's point of view, children have incomplete moral capabilities, as they are unable to distinguish between right and wrong, that is, they lack moral awareness and lack the moral will to put any knowledge they do possess in this regard into action. On the contrary, Wang viewed children as being innately endowed with both these faculties, making them legitimate moral actors in their own right. Based upon these diverging stances, their views on child education tend to differ. Zhu argued that the aim of education is to help children develop moral abilities via repeated learning and practice; thus, I will refer to his views as the inculcation model. Whereas Wang held that early education should help children actualize their innate moral faculties; hence, I will call his stance the actualization model.

다운로드

(기관인증 필요)

초록보기

This article shows how Pierre Hadot's idea of philosophy as a way of life can be applied to Confucian philosophy. Specifically I will show how the philosophy of the Confucian thinker Mencius has two characteristics that are indicative of a philosophy that is a way of life. For Hadot, Ancient Greco-Roman philosophical schools were mainly concerned, not with philosophical discourse, but with changing their students' way of living. Based on Mencius' own words, it can be inferred that he also believed that his philosophizing was mainly about transforming people, and that he treated philosophical discourse as ancillary to this. Furthermore, Hadot believed that “spiritual exercises” were employed by Ancient Greco- Roman philosophical schools to precisely help transform the lives of their aspirants. He divides these spiritual exercises into two phases. The first is “Concentration of the I” where the aspirant ceases to identify with his conventional and vicious self. This leads to the second phase, namely, “Expansion of the I” where the aspirant becomes free to identify with the whole of reality. I suggest that spiritual exercises, or something similar, can also be seen in Mencius' teachings. In particular, Mencius' activity of “reflection and extension” can be considered a kind of “Concentration of the I,” whereas his intimation of attaining unity with Heaven and the world through cultivating qi, can be understood as a kind of “Expansion of the I.”

KCI등재

4Toegye Yi Hwang's “Refutation of Wang Yangmyeong's Record for Practice”

저자 : Philip J. Ivanhoe

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 34권 0호 발행 연도 : 2020 페이지 : pp. 73-103 (31 pages)

다운로드

(기관인증 필요)

초록보기

The first part of this article offers a translation and analysis of Toegye's arguments against Wang Yangmyeong's philosophy as seen in his short but highly influential essay “Jeonseumnok nonbyeon” (Ch. Chuanxilu lunbian 傳習錄論辯) (Refutation of Wang Yangmyeong's Record for Practice). It presents an analysis of the arguments found in this influential and remarkable piece of writing and suggests some ways Wang or his later followers might have responded to several of Toegye's criticisms. It also sketches some ways that certain of Toegye's arguments raise issues that remain of interest to philosophers today, not only in regard to how the later Confucian tradition is conceived and studied but also in regard to how we think about human nature and moral psychology and how we might work to improve the former through a process of self-cultivation. The last part (Section IV) of the article presents the first complete English translation of Toegye's text.

KCI등재

5Im Yunjidang's View of Material Composition

저자 : Hae-im Lee

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 34권 0호 발행 연도 : 2020 페이지 : pp. 105-128 (24 pages)

다운로드

(기관인증 필요)

초록보기

Im Yunjidang is a female Neo-Confucian who established her own theoretical system by criticizing Han Won-jin, Kim Chang-hyeop, and Im Seong-ju. According to Im Yunjidang, they misunderstood the relationship between one's nature and material composition. Han Won-jin stated that the former is separated from the latter; Kim Chang-hyeop argued the former is limited by the latter, and Im Seong-ju insisted that the latter is one's nature originally given from heaven. Im Yunjidang claimed that the one's original nature is principle (li 理), while one's material composition can move toward good or evil. Here, nature is one principle which guides one's material composition in the direction of good. In addition, mind― the part of the self which contains principle―is the agent which leads the material in the direction of good. This coincides with the structure of removing greed and recovering nature by learning ritual, according to the philosophy of Yi I. Therefore, Im Yunjidang faithfully follows Yi I's philosophy.

KCI등재

6Xunzi's Ritual Program as a Response to Han Feizi's Criticism of Confucianism

저자 : Colin J. Lewis

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 34권 0호 발행 연도 : 2020 페이지 : pp. 129-153 (25 pages)

다운로드

(기관인증 필요)

초록보기

One of Han Feizi's most subtle criticisms of Confucianism targets a central feature of its moral cultivation program, namely an appeal to modelling oneself on ancient sages. According to Han Feizi, this ideal of model emulation is doomed to failure due to imperfect knowledge of past exemplars, the fact that certain ideals of practice may not be applicable to (or catastrophic for) some practitioners, and the additional fact that one cannot always rely on past examples to provide good guidance for future events. As Eric Hutton points out, this line of critique bears striking similarities to one offered by Bernard Williams against virtue ethics. Accordingly, this emulation problem poses difficulties not only for Confucianism, but also more generally for virtue ethics. This paper argues that the emulation problem can be overcome by appealing to the Confucian Xunzi's account of the role of ritual (li) in moral cultivation. Specifically, the ways in which ritual promotes moral development provide the Confucians (and, by association, virtue ethics) with the means of devising a sufficiently sophisticated account of emulation to meet the challenge lobbied by Han Feizi and Williams.

KCI등재

7Confucian Characteristics of Korean Democracy: An Approach from a Republican Perspective

저자 : Eun-joo Chang

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 34권 0호 발행 연도 : 2020 페이지 : pp. 155-183 (29 pages)

다운로드

(기관인증 필요)

초록보기

Unlike conventional approaches, this study aims at critically analyzing the relationship between Korean democracy and its Confucian tradition from a republican perspective. With this purpose, it pays particular attention to the Neo-Confucian tradition of mixed constitution, which is characterized by “co-governance by the monarch and his subjects” (gunsin gongchi 君臣共治). This tradition provided a historical precedent or an embryo for a certain type of democracy that was later to be developed in Korea― to be precise, “democratic republic.” In this respect, Korean democracy can be understood simply neither as an import from the West nor as its imitation, but rather as the product of Korea's own historical processes. This approach stresses the importance of the tradition of civic politics, which has a Confucian-republican hue, in the development of democracy in Korea. On the other hand, the Confucian tradition of politics has admittedly cast a dark shadow on Korean democracy, leading above all to a legacy of “meritocratic oligarchy” by a small group of elites too, which has been created and legitimized by the Confucian tradition of meritocracy.

KCI등재

8Book Review: Renxue Bentilun(The Ontology of Benevolence)

저자 : Gao Ming-wen

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 34권 0호 발행 연도 : 2020 페이지 : pp. 185-194 (10 pages)

다운로드

(기관인증 필요)

키워드 보기
초록보기

Among the significant concerns of today's philosophers is the search for universal values in a pluralistic world. Chen Lai 陳來 (1952- ), a modern Chinese philosopher of Confucianism, published Renxue Bentilun 仁學本體論 (The Ontology of Benevolence) in June of 2014, as a way to address this issue. The editorial department of Zhongguo zhexueshi 中國哲學史 (The History of Chinese Philosophy) introduced his work with the following words, “Professor Chen Lai's new work, The Ontology of Benevolence is a creative synthesis of the 2000-year history of thought on benevolence (renxue sixiang 仁學思想) that applies Confucianism and Chinese philosophical approaches to address problems facing Confucianism and Chinese philosophy in contemporary times. This work lays the foundation for the revival of Confucianism in contemporary times (Institute of Philosophy of the Chinese Academy of Social Sciences 2014, 129). Dai Zhao-guo 戴兆國 (2016, 8) points out that, “The Ontology of Benevolence reflects a theoretical awareness that emerged in the process of Chinese and Western philosophy interacting and blending with one another and is a magnum opus providing an excellent contribution to the ongoing Chinese tradition.” So how does Professor Chen try to solve the problem of universal values in a pluralistic world? What concrete arguments does he make and what are the grounds of the book's central claims? The primary purpose of this review is to offer a survey of the philosophical structure of Chen Lai's work

1
권호별 보기
가장 많이 인용된 논문

(자료제공: 네이버학술정보)

가장 많이 인용된 논문
| | | |
1연안해역에서 석유오염물질의 세균학적 분해에 관한 연구

(2006)홍길동 외 1명심리학41회 피인용

다운로드

2미국의 비트코인 규제

(2006)홍길동심리학41회 피인용

다운로드

가장 많이 참고한 논문

(자료제공: 네이버학술정보)

가장 많이 참고한 논문

다운로드

2미국의 비트코인 규제

(2006)홍길동41회 피인용

다운로드

해당 간행물 관심 구독기관

중부대학교 성균관대학교 대진대학교 경북대학교 서울대학교
 24
 11
 4
 4
 4
  • 1 중부대학교 (24건)
  • 2 성균관대학교 (11건)
  • 3 대진대학교 (4건)
  • 4 경북대학교 (4건)
  • 5 서울대학교 (4건)
  • 6 장로회신학대학교 (3건)
  • 7 공주대학교 (2건)
  • 8 한국학중앙연구원 (2건)
  • 9 서강대학교 (1건)
  • 10 원광대학교 (1건)

내가 찾은 최근 검색어

최근 열람 자료

맞춤 논문

보관함

내 보관함
공유한 보관함

1:1문의

닫기