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성균관대학교 유교문화연구소> Journal of Confucian Philosophy and Culture

Journal of Confucian Philosophy and Culture update

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수록정보
수록범위 : 1권0호(2001)~35권0호(2021) |수록논문 수 : 387
Journal of Confucian Philosophy and Culture
35권0호(2021년 02월) 수록논문
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KCI등재

1[Scholar's Corner:] The Need for Confucianism

저자 : Stephen C. Angle

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 35권 0호 발행 연도 : 2021 페이지 : pp. 5-11 (7 pages)

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2Moral Beauty and the Beast: Ethical Dilemmas in the Mencius

저자 : Paul Van Els

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 35권 0호 발행 연도 : 2021 페이지 : pp. 13-45 (33 pages)

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This article analyzes Mencius 7B.23, a concise passage that offers complex ethical dilemmas. It provides a close reading of the passage, along with relevant passages elsewhere in the text and, occasionally, in other texts. The narrow goal of the article is to present a coherent reading of the passage within the context of the Mencius as a whole. This reading suggests that while the passage touches upon a wide range of topics, including personal credibility and political responsibility, the overarching concern is on being a morally superior person, on the difficult dilemmas such people may face, and on how they would respond to them. More broadly, the article shows that while the philosophical practice of “weighing circumstances” (quan 權) allows moral agents in exceptional cases to break certain moral or ritual rules, Mencius seems unwilling to apply this discretion when morality as a whole, or the integrity of the person who embodies it (shi 士), are involved.

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3Integrating Care and Respect: Early Confucian Ethics as Inclusive Ethics

저자 : Shirong Luo

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 35권 0호 발행 연도 : 2021 페이지 : pp. 47-76 (30 pages)

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What it is commonly referred to as “early Confucian ethics” has its textual sources in two canonical Confucian texts―the Analects and the Mencius, and to a lesser extent, in the Xunzi. This article breaks fresh ground in the study of early Confucian ethics by defending a new interpretation that Confucian ethics is an inclusive ethics in the sense that all of its key notions contain the dual dimensions of care and respect. I call this “the inclusion thesis.” This paper will proceed as follows. First, I make some general remarks about the importance of integration of care and respect in ethics. Second, I distinguish between two ways of making ethics inclusive―(1) the integration by reduction and (2) the integration by complementation. Between the two, I suggest that the method of integration by complementation should be preferred. Third, I present two case studies to illustrate the importance of inclusivity of care and respect. Lastly, by meticulous exegetical analysis, I attempt to substantiate my inclusion thesis that early Confucian ethics is a moral theory in which care (or love) and respect are conceptually amalgamated through the complementary integration.

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4The Concept of “a Trust” and Its Relevance to the Right of Rebellion: Mencius and Locke

저자 : Sukhee Lee , Jongchul Kim

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 35권 0호 발행 연도 : 2021 페이지 : pp. 77-102 (26 pages)

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This paper explores whether Mencius defends the people's right of rebellion by applying the concept of a trust to his political thoughts. Although previous literature has developed several arguments on Mencius' position on the right, and there exists a deep controversy in their conclusions, those conclusions have several problems. 1) They are rather derivative of nearby theses, such as Mencius doctrine of human nature, Heavenly Mandate, or Kingly Governance. Related to this, 2) they do not suggest specific and proper criteria for a right to revolt so that the meaning of the right remains ambiguous in the literature. As a result, 3) the controversy is primarily an interpretational issue concerning the same paragraphs in the Mencius rather than a product of reasoning. This paper draws a comparison between Mencius and Locke's logic concerning the right of rebellion by reorganizing Mencius' political thought into the Lockean concept of a trust. By focusing on the critical difference of the role of the people between two philosophers, the paper concludes that Mencius does not support people's right of rebellion.

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5The Role of Ancillary Motivations in Xunzi's Thought

저자 : Doil Kim

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 35권 0호 발행 연도 : 2021 페이지 : pp. 103-118 (16 pages)

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This paper focuses on some passages in the Xunzi 荀子 where Xunzi can be understood as allowing typical Confucian attitudes or modes of behavior such as polite deference or humility to be driven by a wrong motive such as self-interest, and explains why this understanding is mistaken in a broader context of the text. Even though Xunzi does not accept that one can take the Confucian attitudes or actions entirely out of self-interest, it is hard to deny that in those passages of concern, he allows the intervention of a certain extra motive that differs from the proper motives for the ideal Confucian attitudes or actions. For this reason, this paper characterizes the extra motive under the convenient label of an “ancillary motivation” and explains how it intervenes and operates in a

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6A Criminological Test of Confucian Family Centrism

저자 : Nicholas Lassi

발행기관 : 성균관대학교 유교문화연구소 간행물 : Journal of Confucian Philosophy and Culture 35권 0호 발행 연도 : 2021 페이지 : pp. 119-157 (39 pages)

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The present study analyzes how Confucian family centrism influences criminality within society. In many ways Confucian culture is Chinese culture, so to understand Confucian crime control practices is to understand China. Material relating to crime prevention was filtered out of prominent Confucian texts, and it was then evaluated and tested using NLSY97 data. The data was obtained from the first wave of responses produced by the NLSY97, with a sample of 4,599 males from the United States between the ages of 12-16. Confucian family centrism was linked to lower levels of delinquency and other negative life outcomes in males. Results showed that boy's delinquency, behavioral/emotional problems, and stealing were significantly lower with authoritative fathering, a style of parenting associated with Confucian family centrism. Furthermore, higher levels of parental monitoring exhibited by the residential father produced significantly lower levels of delinquency, substance abuse, behavioral/ emotional problems, and stealing among boys; higher levels of parental monitoring are strongly Confucian family centric in nature. These findings hold even after controlling for numerous variables including ethnicity, age, the mothers parenting style, family income, and so on. This test of Confucian family centrism adds support to Confucian parenting theory and Confucian criminological theory.

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In the twenty-first century, a growing number of “traditionalist Confucians” in Mainland China have been using Confucianism to justify authoritarian political arrangements as alternatives to constitutional democracy. In the face of this challenge, “progressive Confucians” argue that they can provide authentic Confucian justifications for constitutional democracy, and can counter traditionalist Confucians purely on Confucian terms by providing better interpretations of the Confucian tradition. This article argues that progressive Confucians may not be able to win the debate with their traditionalist rivals because they cannot defend their interpretations of Confucian texts as superior to rival interpretations, and because an endless debate on Confucian interpretation unwittingly diverts social critics' attention from more urgent political issues in China, most notably political oppression. A better strategy, I argue, is for progressive Confucians to step out of the interpretive debate with the traditionalists and provide extra- Confucian reasons about the need to establish a constitutional democracy in the Chinese context.

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